Huron’s Unheard Histories: Searching for Grey Township’s Black Pioneers

Huron’s Unheard Histories: Searching for Grey Township’s Black Pioneers

What’s your journey to Huron County? This spring, visitors to the Huron County Museum can follow the journeys of seven families across the globe and through time in Stories of Immigration and Migration, a temporary exhibit dedicated to tales of settling in Huron County. The exhibit traces the circumstances that caused individuals within Canada and across the world to leave their former homes, as well as the migrants’ experiences building new lives in Huron. With Stories set to open on April 5th, researcher Sinead Cox shares why the journeys of some Huron County families are more difficult to research than others: 

Museum staff are looking forward to shedding light on local histories that have never been featured in our galleries before with Stories of Immigration and Migration, an exhibit which spans a period from 1840 to the present day. When research started several months ago, I had the pleasure and privilege of speaking or corresponding directly with the more recent ‘migrants’ featured in the exhibit, and the opportunity to include their own words, insights and chosen artefacts. For those individuals who arrived more than a century ago, however, our research relied on archival records that often uncovered as many questions as answers.

One compelling story that remains incomplete is that of Samuel and Mary Catherine James, a Black farming couple born in Nova Scotia who were some of the earliest settlers in Grey Township circa the 1850s. Nova Scotia was a destination for many former slaves from the colonial United States, including loyalists who had served the British crown during the American Revolution, in the eighteenth century. The James family also lived in Peel, Wellington County, before settling in Grey–which was part of the “Queen’s Bush” territory, rather than the Huron Tract lands managed by the Canada Company. Since the Jameses were farmers, they probably came to Huron County to achieve the same objective as most other pioneers: to own land. The James clan, including children Freeman, Coleman, Magdalene and Colin, farmed in a row on Lots 24 of Concessions 9, 10 and 12, Grey Township. According to 1861 census records, the whole family lived together in the same log house when they first moved to Huron.

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Tragedy struck the James family when, in a matter of only three months–between November 1866 and January 1867–Colin (aged 23), Freeman (aged 39), and Mary Catherine (aged 77) all died.  Whether their passings were related or coincidental, this unimaginable loss must have been a devastating blow to a pioneer family that relied on family members to share the burden of work. Mother and sons are buried at Knox Presbyterian Cemetery, Cranbrook.

According to land registry records, Freeman’s farm at Lot 24, Concession 12, still not purchased from the crown at the time of his death, was taken over by his sister Magdalene “Laney” James’ husband, Charles Done. Charles was also a Black farmer from Nova Scotia, and living in Howick when he married Laney at Ainleyville (now Brussels) on November 4th, 1867.

Laney and Coleman, the two surviving James siblings, each raised large families in Grey Township. In the 1871 census, Coleman and his wife, Lucy Scipio, already had eight children, five of them attending school. According to the same census, both Coleman and Laney could read and write, but their spouses could not. The family was struck by tragedy once again in April, 1873 when Coleman’s nine-year-old son, also named Coleman, died of “inflammation of [the] liver” after an illness of nine months.

Coleman sold his farms in 1875, and by the 1881 Canadian census, both he and Laney had left Huron County and relocated to Raleigh, Kent County with their families. This move to Raleigh would have enabled the James siblings to join a larger Black community at Buxton: a settlement founded by refugees that came to Canada through the Underground Railway.

The James family had relocated many times: according to tombstone transcriptions, Mary Catherine was born in Shelburne, Nova Scotia, and Colin in Digby, before the family moved to Ontario and lived in Wellington County, Huron County, and Kent. Census, birth and death records indicate that Coleman’s children ultimately settled in Michigan. Most farm families in nineteenth-century Ontario moved in search of the same benefits: a supportive community life, the ability to make a living, and good agricultural land. Black farmers, however, faced barriers of discrimination and exclusion that white settlers did not, and this sometimes necessitated leaving years of hard work behind to repeatedly seek a better life elsewhere.

It’s that moving on that can make traces of Huron County’s early Black settlers difficult to find in history books or public commemorations. The collections at the Huron County Museum, for example,  are entirely acquired through donations from the community, which tends to emphasize the experiences of families that stayed here, found success, and had descendants who retain ties to the county to this day. We know less about the settlers who moved out of the county-even those who lived in Huron for decades, like the Jameses– and thus we also lack clarity about the opportunities they sought elsewhere, or the specific challenges they may have faced here.

The details I could glean from a few days’ of research did not provide enough information to interpret why the James family came to Huron County–or why they left–for Migration Stories. But I hope future research opportunities will add to this initial knowledge, and to a better understanding of the contributions and experiences of the individuals who have moved in and out of Huron County, including Black pioneers like the James family.  

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Special thanks to Reg Thompson, research librarian at the Huron County Library, for starting and contributing to the research used for this piece. If you have information about the James family and would like to share, contact Sinead, exhibit researcher: sicox@huroncounty.ca

You can see Stories of Immigration and Migration at the Huron County Museum (110 North Street) from April 5th until October 15th, 2016.

This post was originally published in February and republished in March after technical difficulties with the server. 

The Last Public Hanging in Canada

By Emily Beliveau, Digital Project Assistant

7 December 1869.
Earlier this month, we marked the anniversary of the last public hanging at the Huron Gaol. One hundred and forty-five years ago, Nicholas Melady was executed for the murder of his father and stepmother. The hanging took place outside the walls of the Huron Gaol in front of a few hundred spectators. We believe this was the last public hanging in Canada. It’s often difficult to make these kinds of historical determinations with total certainty, but we make this claim because we don’t know of any other hangings that occurred between then and 1 January 1870, when the law changed to prohibit public executions.

Excerpt from the Canadian statute outlawing public hangings, Act 32-33 Victoria ch. 29.

Excerpt from the Canadian statute outlawing public hangings, Act 32-33 Victoria ch. 29, 1869. (Came into effect January 1, 1870.)

Public vs. private hangings
Until the law changed in 1870, executions in Canada were public events that were held outside of jail walls and attracted spectators. (For most of Canada’s history, the only legal method of execution was hanging, and the only crimes punishable by death were rape, murder, and treason.) When public hangings were abolished, private hangings continued. Private hangings occurred within the wall of the prison, which curtailed the crowd of potential spectators, but didn’t necessarily eliminate viewing possibilities. Enterprising citizens could perhaps catch a view from a nearby rooftop or other structure.

In 1976, capitol punishment was abolished in Canada by Bill C-84. The last executions to be carried out were in 1962 at the Don Jail in Toronto (a double hanging).

Confirming the claim
At the beginning of this post, I said we believe the execution of Nicholas Melady at the Huron Gaol was the last public hanging in Canada. Why can’t we say for sure? As I mentioned, it can be very difficult to verify claims about lasts, firsts, and other seemingly definitive events in the historical record, for a number of reasons.

We have a strong case to make, but with caveats. Canada in 1869, for instance, only included the present-day provinces of Ontario, Quebec, Nova Scotia, and New Brunswick. Public hangings may have occurred in areas that are now part of Canada, but were out of the jurisdiction of the 1870 law at the time. These are the kinds of things that complicate the certainty of such claims.

Further reading
In 2007, Carling Marshall-Luymes, an intern at the Huron Historic Gaol, wrote a series of blog posts about researching the last public hanging. Her work contributed to the exhibit that is on display in one of the first-floor cell blocks of the Gaol.

Read her posts here:
Blogging Behind the Bars
Canada’s last public hanging
Legislating an end to public hanging…a clarification
Why did Canada abolish public hanging?
Capitol punishment: Opinion in Huron County in 1869
Semi-public? Hoag Hanging, Walkerton, 1868

Hollywood, here I come!

By Jenna Leifso, Archivist

Last week we looked at whether James Bond was named after someone buried in Maitland Cemetery, today we are going to determine if Hollywood royalty came to No. 31 Air Navigation School (Port Albert).

Myth #2: According to a story told in the book The Story of Port Albert 175 Years one lucky Wireless Operator, while on leave, managed to fit in a trip to Hollywood. While he was there, he got married to the daughter of Louis B. Mayer “of M.G.M. fame”. As the story goes, “[h]e not only returned with a beautiful wife but a limo to match. Married persons were allowed to live off the base so not a lot more was seen of him.”

The Facts: Louis B. Mayer did have two daughters, Edith and Irene, however, it would have been impossible for the Wireless Operator in question to marry one of them because they were both already hitched! Edith married William Goetz in 1930 and Irene was married to Producer David O. Selznick. Around the time of WWII, William Goetz was the vice president of 20th Century Fox and David O. Selznick was a successful film producer and executive.

It’s possible that the Wireless Operator married another famous studio executive’s daughter but I haven’t come across any mention of the nuptials in the base’s various newsletters.

Can James Bond call Huron County home?

By Jenna Leifso, Archivist

There are a lot of stories shared about the BCATP schools in Huron County, some are true, others are not. Over the next few days we’re going to dispel two myths that involve the rich and famous.

Myth #1: Ian Fleming, creator of the James Bond series, trained at either No. 12 Elementary Flying Training School (Sky Harbour) or No. 31 Air Navigation School (Port Albert). While he was wandering around the Maitland Cemetery, located just outside of Goderich, he came across a grave marker with the name “James Bond”. After seeing the grave stone, Mr. Fleming was inspired to name the main character of the successful spy series after Huron County resident.

The Facts: There is actually a James Bond buried in the Maitland Cemetery. His grave marker is near the memorial stone for the unidentified seamen who died in the Great Storm of 1913. James Bond was born in 1859 and died in 1931. However, there is no evidence that Ian Fleming ever attended a WWII training school in Huron County. In the Second World War, Fleming was in the Royal Navy, the personal assistant to the Director of Naval Intelligence. He would have no reason to train as a pilot at No. 12 EFTS or to learn navigation at No. 31 ANS. Mr. Fleming would have no reason to be in Huron County, let alone have the time to take a tour of Maitland Cemetery.

James Bond was actually named after an ornithologist from Philadelphia. According to Mr. Bond’s obituary in the New York Times, Fleming thought that the name was, “brief, unromantic, Anglo-Saxon and yet very masculine… just what i needed…”.

Next week: Louis B. Mayer’s connection to No. 31 Air Navigation School (Port Albert).