Double, Double Toil and Trouble: The Tale of Maggie Pollock and the Huron County Witch Trial

Double, Double Toil and Trouble: The Tale of Maggie Pollock and the Huron County Witch Trial

In time for Halloween, students Kyra Lewis & Mary Murdoch share the history of witches in North America and Huron County’s own witchcraft case: “the weirdest [case] that has come before the Ontario Courts in many years”.

Today, popular culture often suggests that the legal pursuit of witches was something that began and ended with the infamous Salem Witch Trials in Salem, MA, in the 1690s. However, that was far from the beginning or end of the story. In fact, Huron County had its own witchcraft case as recently as the 1920s: the case of Maggie Pollock of Morris Township.

Background: The History of Witchcraft Law in North America

The history of prosecuting witchcraft as a crime has a long history in North America preceding Miss Pollock’s case. Historic Haudenosaunee society viewed witchcraft as very serious offence. Because witchcraft could endanger anyone in the community, people took accusations of witchcraft very seriously. Practicing witchcraft also went against the core principles of unity and peace found in “The Great Law”. The Great Law refers to the guiding principles of life in the Haudenosaunee Confederacy. The first step was to determine if the person was guilty. If the Council found the accused to be guilty, the punishment was death. If the accused promised to change their ways, they would always be forgiven and spared.

By the time Europeans began settling in North America, widespread panic surrounding witchcraft had decreased in Europe. However, in the 13 American colonies, settlers were still paranoid about the possibility of witches living in their midst. Not Salem, but Windsor, CT, was actually the first place in the US where an execution of a person charged with witchcraft took place. In total, Connecticut accused 46 people of witchcraft between 1647 and 1697. Of the 46 accused, 11 were executed. There were also witchcraft trials in Virginia between 1626 and 1730, but no executions.

Massachusetts’ Salem Witch Trials began in June of 1692. Residents of Salem accused 150 men and women of witchcraft. Over a period of 11 months, the residents of Salem killed 19 people by hanging and tortured one man to death. Of the 20 people killed, six were men. Five more people would die in prison before the end of the trials.

In Canada, pretending to practice witchcraft was illegal until 2018 under section 365 of the Criminal Code of Canada. This section read:

Pretending to practise witchcraft, etc.

365 Every one who fraudulently

  • (a) pretends to exercise or to use any kind of witchcraft, sorcery, enchantment or conjuration,
  • (b) undertakes, for a consideration, to tell fortunes, or
  • (c) pretends from his skill in or knowledge of an occult or crafty science to discover where or in what manner anything that is supposed to have been stolen or lost may be found, is guilty of an offence punishable on summary conviction.

Note that the crime in question was pretending to practice witchcraft. The Criminal Code of Canada did not mention the practice of witchcraft itself. The law was implemented in 1892 and was based off of a previous 1735 British Statute which condemned “fraudulent” claims of occult powers. The statute attempted to remove earlier religious rhetoric prior to the 18th century, which presumed and enforced that witches were indeed a very justifiable and dangerous threat to humanity. Instead, the 1735 Statute suggested that claiming occult powers was inherently fraudulent, thus upholding the notion that witches were not real. Logistically it was intended to limit fraud, and preying on the naive and desperate, but much like earlier witchcraft laws it could be used to prosecute vulnerable or marginalized women.

Although not commonly used in the 20th and 21st centuries, the law against pretending to practice witchcraft remained in effect until 2018.  Maggie Pollock, a Huron County woman, was charged under the law in 1919 in “the weirdest [case] that has come before the Ontario Courts in many years”.

Illustration of a young woman being accused of witchcraft

The Huron Expositor, 1963

Newspaper clipping from WIngham Advance

The Wingham Advance, 1920-04-29

newspaper clipping from Wingham Advance Times

Wingham Advance Times, 1930-09-11

Morris Township’s Gifted Lady

Margaret Pollock, more often referred to as “Maggie” or “Miss Pollock”, was a woman born in Huron County on May 11, 1879.

She was of Irish descent and lived and worked on her brother’s farm as a housekeeper in Morris Township, near Blyth. Maggie claimed to be “possessed with a peculiar occult gift” that she used on several occasions to help neighbors locate lost or stolen items and property. Following a peculiar court case, Maggie’s “gifts” would earn her sudden celebrity not only in Huron County, but across the country.

From a young age, Maggie knew that she had a special gift. At 16, she realized that she had an ability to see and to hear things that others could not. While visiting a friend’s house in Boston, Maggie realized that she had seen the house and an elderly woman who lived there before. Around the turn of the century, Maggie experienced visions of two strange machines. The first Maggie thought was a chariot of angels at first glance, but then she noticed that the machine had wheels. It shocked Maggie when she saw the machine in the sky land right beside her and saw regular people disembark from it. Maggie saw the second strange machine when she was driving down the road and turned around to see a machine that ran like a train without a track behind her. This vision puzzled Maggie. It wasn’t until many years later that Maggie realized that she had seen an airplane and a car many years before the modern version of either was invented. While some might label Maggie’s gift as relating to the occult, Maggie claimed that her abilities were completely natural, without witchcraft or trickery involved. When Maggie’s neighbours came to her for help, Maggie never guaranteed results, but rather promised to do the best that she could to help them. When questioned about the things she saw, Maggie claimed that she had no powers of her own, but that her visions and insights were a God-given gift which she felt compelled to share when they came to her.

Huron County’s Witchcraft Case

On June 30, 1919, Maggie was brought to the Huron County Gaol after she was accused of “Telling Fortunes,” which was illegal under section 365 of the Canadian Criminal Code. In Goderich, a farmer had testified that he had given Maggie 50 cents for a séance. He did this in an attempt to locate oats and grain which someone had stolen from him. It wasn’t revealed in court whether Maggie’s premonition actually resulted in recovering the oats and grain, but she saw a vision of the thief and was able to describe his horse. She appeared before Goderich Judge Henry Dickson, and the court decided that; “she did unlawfully pretend from her skill and knowledge in an occult and crafty science to discover when and in what manner certain goods and chattels, to wit, certain grain and oats, supposed to have been stolen from one, John Lienhardt.”

On Oct. 13, 1920, Maggie’s case was appealed to Osgoode Hall, one of the oldest and most distinguished legal associations in the country, by her counsel, Mr. C. Garrow. Osgoode upheld Judge Dickson’s conviction. According to the contemporary account of the Clinton News Record, “The judge admonished her that the practice must cease and has bound her over in bonds of $200 from herself and from her brother to refrain from pretensions of occult power and from practicing the occult science.” The court gave Maggie permission to offer her opinion about lost items, but not to claim that she had any special powers.

Members of the local community continued to support Maggie during her conviction and appeal, and her supporters were upset with her treatment in the legal system. The Toronto Saturday Night chastised the judges and those involved with the case for, “harrying a poor old woman.” A neighbour, Mrs. Sinclair, also testified at Osgoode Hall to corroborate the effectiveness of Maggie’s “gifts”. She stated that Maggie had successfully helped her to find a lost diamond ring. Maggie had claimed to do this by speaking with Sinclair’s deceased mother, and told Mrs. Sinclair that she had thrown out the ring with some dust. Maggie added that Mrs. Sinclair would find the ring when the snow melted. Despite this advice, Mrs. Sinclair and her husband decided to melt the snow. When this did not work, she sent a letter to Maggie detailing what she had done, and that she had not found the ring. Maggie replied that Mrs. Sinclair needed to be patient. Sure enough, the snow thawed weeks later, and the ring was there.

The Legend of Miss Maggie Pollock 

Considering a continued public fascination with witchcraft and the occult, it is no surprise that Maggie’s legal battle gained widespread recognition in 1920. It was notable to some that an older woman from Huron County could perform such “miracles,” while others were shocked that she could be accused of something as archaic as witchcraft. The Toronto Daily Star questioned the wisdom of the verdict: “There is a fairly widespread belief in the occult. It is growing. Why not cope with this sort of thing more intelligently than by merely putting the ban of the law upon it?” The same article suggested that rather than legal prosecution, a public test to determine the validity of Maggie’s gifts would be the superior solution: her powers could simply be disproved or verified to harmlessly help with more cases of missing valuables.

A large number of supporters did not doubt Maggie’s abilities. She received many visitors and letters from people as far away as Florida, Texas, Missouri, Nebraska, California and Vancouver. Her skills were also allegedly sought-after on the other side of the law. The police asked her to locate missing bodies of drowned persons several times: including a young boy who had drowned in Wingham and a man who fell through ice in New Hamburg. The Seaforth News reported that Maggie was also paid a visit by High Constable A.J. Wharton of London to discuss the escape of two murderers from London Jail in 1927.  

Maggie Pollock passed away in August of 1931, in her 70th year. The Seaforth News said of her, “[She] has honour in her own country, because her neighbours have always had the upmost faith in her and can relate scores of interesting stories.” She was fondly remembered as, “a well-known and highly respected resident of Morris Township.” Despite the verdict of the witchcraft case, Maggie was able to continue to help others with her gifts as she had wanted. Whether those gifts were real is still something up for debate. One thing is certain, Miss Maggie Pollock was one magical woman, one way or another.

Sources Consulted & Links to Learn More!

I Know Where the Bodies are Buried: Deaths at the Huron Jail

I Know Where the Bodies are Buried: Deaths at the Huron Jail

“Is this place haunted?”: it’s one of the most common questions fielded by front desk staff at the Huron Historic Gaol. I’ve never set eyes on a ghost myself, but at least fifty-eight prisoners at the Huron Gaol died during their imprisonment. The jail’s four-cell-block design was intended for short stays—prisoners with multi-year sentences received transfers to larger institutions like Kingston Penitentiary—but for some Huron County inmates, theirs was indeed a death sentence in practice. Whether or not prisoners choose to revisit the grounds as ghosts, the recently launched online repository of Huron County newspapers has made it a little easier to research and shed light on their lives and deaths inside the Huron jail.

Edward Jardine-Hanging

The Signal, 1911-6-15, pg 1

Infamously, three men—all under the age of thirty—hanged for murder at the Huron jail in Goderich: William Mahon in 1861, Nicholas Melady in 1869 (Canada’s final public hanging) and Edward Jardine in 1911. Although these are perhaps the best remembered demises at the jail, executions were rare and not representative of the fifty-eight known inmate deaths that took place here before 1913, the vast majority of which were the result of natural causes like old age and disease. The average age of deceased prisoners was sixty-three. The oldest inmate to die in the jail with a recorded age—often merely an estimate by the gaoler or gaol surgeon—was approximately ninety; the youngest fatality was a two-month old infant named Robert Vanhorn who had been committed with his young, unmarried mother in 1879.

List of Crimes

The Signal, 1884-2-29, pg 2

Most of the inmates who died in the jail were in fact not criminals at all, but elderly persons committed as ‘vagrants’ because they were homeless, or too frail and sick to provide for themselves.  Some were itinerants, but many were long-term Huron County residents without friends and family able to support them in their old age. Unmarried, widowed or childless labourers and domestics were especially vulnerable, as well as early settlers whose closest relatives still remained in the old country. When Seaforth servant Margaret Ainley died in the jail of typhoid fever in 1883, The Huron Signal reported that “her relatives live in England.” Eighty-one-year-old Matthew Shepherd, a native of Scotland and a veteran non-commissioned officer of Her Majesty’s 93rd Foot, had seen service in the West Indies as well as British North America; the veteran soldier was a resident of Ashfield Township for three decades when he died in jail, but “had no direct relatives in this country” according to a June, 1891 obituary in The Signal. Both Ainley and Shepherd’s committals had been for vagrancy.

Other prisoners suffered from mental illness, dementia or serious health problems that their families could not cope with. Seventeen-year-old Patrick Kelleher, for example, had exhibited symptoms of mental illness or developmental issues since his childhood. His parents were newly arrived Irish emigrants in the summer of 1883, when the strain of caring for him evidently became too difficult and he was committed to the Huron jail for insanity. Patrick died there of a seizure in January, 1884 while still awaiting transfer to the Provincial Asylum.

Old Woman

The Exeter Times, 1875-12-30, pg 1

Without a safety net of organized social services, responsibility for Ontario’s rural poor fell to local municipalities in the nineteenth century. Sometimes the needy received assistance in their own communities and homes, but the gaol was one of the earliest municipal buildings with a full-time staff, and provided a convenient location for local governments to clothe, feed and supervise these ‘wards of the county.’

Starting in the late 1870s, Joseph “Big Joe” Williamson faced repeated committals to the Huron jail for vagrancy-a common pattern for homeless prisoners who had nowhere to go when their sentences ended. A Huron Tract ‘pioneer,’ seventy-four-year-old Williamson was a former contractor and once-prominent figure in local politics—so gifted at storytelling that he was called ‘Huron’s bard’. He petitioned County Council’s gaol & courthouse committee to transfer him to a hospital in December, 1883. The committee subsequently recommended that he be removed to the Middlesex County Poor House, but instead “Big Joe” died of heart disease at the Huron Jail on January 14th, 1884. The Huron Signal’s obituary deemed Williamson’s fate a “misspent life…after a tendency to drink and a liking for conviviality brought him down to penury.”

paupers die off

The Huron Signal, 1884-3-21, pg 4

In the absence of a House of Refuge in Huron County, the jail became a de facto poorhouse, hospital, lying-in-hospital for unwed mothers and long-term care home.  The jail staff*—consisting in the nineteenth-century of the gaoler, the matron (his wife or eldest daughter), the turnkey, gaol surgeon, and any servants or family members who lived on site—provided frontline care to the old and sick in addition to their duties of managing the gaol and guarding actual criminals. In 1884, when William Burgess, an inmate from Brussels with cancer in his leg, lay slowly dying in his jail cell, Jailor William Dickson and turnkey Robert Henderson took turns keeping a nightly vigil on the ward he occupied with another sick inmate. This cell-mate, Johnny Moosehead, had actually helped to nurse Burgess himself before he became too ill with erysipelas. Fellow inmates quite often helped the gaol staff provide the constant care needed for elderly or dying prisoners. In the case of George Whittaker, a seventy-year-old Brussels ‘lunatic’ who died in July 1881 of self-inflicted injuries, the gaoler also charged the man’s ward-mates to help provide vigilance against self-harm—unfortunately to little avail.

A formal coroner’s inquest with a jury of prisoners and citizens was mandatory for every inmate death.  After the death of ninety-year-old ‘indigent’ Hugh Hall in April 1887, friends of his from the Clinton area sent a hearse to Goderich to claim the body for a proper funeral, but a holiday delayed the inquest and the hearse had to return to Clinton empty until the coroner and jury could be assembled. The ‘usual verdict’ of these inquests was ‘natural causes’; over a dozen inmates had their cause of death simply recorded as some variation of ‘old age’ or ‘senile decay’. Testimony at these inquests, however, afforded the gaol staff, including the gaoler, matron and gaol surgeon, an opportunity to decry the gaol’s tragic inadequacy as a home for the insane or terminally ill.

John Morrow

The Signal, 1891-10-16, pg 1

Mary BradyJohn McCann

The plight of the jail’s long-term residents did not go completely unnoticed or forgotten by the rest of the county, as gaol staff, inquest juries, newspaper editors, and successive jail and courthouse committees demanded better care for Huron’s poor. Public reports of the Gaol and Court House Committee had recommended transferring both Matthew Shepherd and William Burgess to a poor house before their deaths. An 1884 editorial in the Huron Signal called for County Council to be ‘indicted for murder’ for neglecting to build a House of Refuge to shelter the poor in Huron County after decades of discussion. In October, 1891 the same newspaper ran an exposé on the lives of the old and sick inside the jail, describing the circumstances of each individual inmate, and lamenting the injustice that these individuals would soon perish in jail. For at least three of the prisoners profiled in that piece, this sad prophecy swiftly came to pass: octogenarian Mary Brady would die after being bedridden with a broken arm only a few months later, the blind and ill John McCann would pass away in less than a year, and John Morrow—committed 25 times for vagrancy before his death—died of heart failure exacerbated by choking in 1893.

The Signal article pronounced that the vagrants of the Huron County Jail were doomed to a ‘criminal’s funeral’-but what this entailed varied case by case. Although their fates may have been sadly predictable, the final resting place of the jail’s dead is sometimes unclear. Some, like Hugh Hall, had friends, neighbours, clubs or family members who claimed their loved ones’ bodies and paid funeral expenses; this appears to be the case for all three executed men. Despite reported rumours that victim Lizzie Anderson’s mother had asked for his body to inter beside her daughter’s, hanged murderer Edward Jardine, for example, received burial at Colborne Cemetery per his request. If no claimants came forward for a deceased ‘vagrant’, however, interment became more uncertain. The Exeter Times reported at least one prisoner, James Stinson of Hay Township, as being buried in a ‘Potter’s field’ in 1878-referring to an unmarked grave or ‘pauper’ section of a cemetery.

Inspector of Anatomy

The Huron Signal, 1887-06-03, pg 4

By the 1880s regional Anatomy Inspectors were responsible for ensuring that unclaimed bodies were not buried at all, but instead sent to medical colleges for dissection and research. In 1895, Colborne Township’s Elizabeth Sheppard perished at the jail of ‘senile decay’; according to the Wingham Times, Goderich undertaker and county Anatomy Inspector William Brophey was preparing Sheppard’s body for conveyance “to Toronto for some use in the colleges,” when at the last moment a brother materialised to retrieve her for burial in Goderich.

The Exeter Advocate, 1894-06-07, pg 8

The Exeter Advocate, 1894-06-07, pg 8

Instances of cadavers from the Huron County Jail successfully reaching Toronto medical students are unconfirmed***, but this would have followed the law. Huron County finally successfully constructed a House of Refuge in Tuckersmith Township in the 1890s, which has since evolved into the Huronview home for the aged. Today there is a monument to the residents buried there, but at the turn-of-the-century these interments at the House’s farm property were actually in conflict with legislation. By 1903, Keeper Daniel French had to be publicly reminded of the laws respecting the disposal of bodies at government institutions—all cadavers were supposed to be transferred to the regional Inspector of Anatomy within twenty-four hours if no ‘bona fide friends’ appeared to claim a corpse. French was liable for a $20 fine, but the current Huron County Warden advised him to continue burials. Local jailers, however, may have been more law-abiding.

Knowing that most deaths at the Huron Historic Gaol were due to long and lonely incarcerations caused by old age and infirmity, it’s hard to imagine many of these men and women returning to haunt the narrow corridors.  They served virtual life sentences as an unfortunate consequence of poverty and isolation, and any added time in the afterlife seems undeserved. I don’t know if you can find the ghosts of the likes of Mary Brady or William Burgess stalking the courtyards after dark, but the reports of inmate interments we do have indicate that you can find the jail’s dead in cemeteries across Huron County, including those located in Hensall, Clinton, Seaforth, Brucefield, St. Columban, Goderich, Blyth, Dungannon, and Colborne. At the very least, the jail provides another place to remember and reflect upon the lives of the others, whose graves are unmarked and unknown.

 

*Living onsite meant that gaoler, matron and family members also sometimes breathed their last on site, including former matron Ann Robertson, Gaoler Edward Campaigne, and two young daughters of Jailer Joseph Griffin

***Since this post was published, further research using The Brussels Post newspapers has confirmed that at least two Huron inmates were sent to medical colleges for study: Mary Brady and William Shaw. Shaw’s son had requested that his father be buried in Howick Township, but couldn’t provide the funds himself.

 

Research for this blog post used historical newspapers made available via Huron County’s Newspaper Digitization project, as well as the gaol registry 1841-1911 and transcribed coroner’s reports available at the Huron County Archives Reading Room, Huron County Museum.

Start searching through online historical newspapers today to learn more secrets of Huron’s past!